Calendary Music – January – Schubert’s “Die Krähe”
January 28, 2010 at 6:02 am | In Calendary music, Music, The Course of the Year | Leave a CommentMy choice for Calendary Music last January was “Der Leiermann” from Schubert’s Winterreise. Why so glum, January 2009!Marie? I can’t remember what I had to be depressed about at the time. Maybe it was just my usual January tristesse. Certainly January has always been my most melancholy month of the year.
In any case, I dug out my Winterreise CD again this month. I really love that song cycle, all of it, but there’s one song that I’ve been particularly fond of this yar, namely “Die Krähe”. Here it is, in the Dietrich Fischer-Diskau version, which is actually the same version as I’ve got in my collection:
I think this is pretty much the perfect Lied. There is such a sense of pain in the beautiful prelude, and I love how everything seems to build up to the third-stanza forte. “Krähe, lass mich endlich seh’n/Treue bis zum Grabe!”
“O, the rain falls on my heavy locks/and the dew wets my skin”
January 6, 2010 at 9:27 am | In Literature, Movies, Music, The 1980s, The Course of the Year, youtube | Leave a CommentIn celebration of the Feast of the Epiphany, I bring you one of my favourite movie moments ever (and favourite literary moments as well): The heartbreaking scene from John Huston’s The Dead, based on James Joyce’s short story, where Gretta (Anjelica Huston) listens to Bartell D’Arcy’s (Frank Patterson) off-screen performance of “The Lass of Aughrim” during the Morkan sisters’ early January dinner party:
Calendary Music – December – “Maria Durch ein Dornwald Ging”
December 24, 2009 at 4:07 pm | In Calendary music, Music, The Course of the Year, youtube | Leave a CommentI’d like to wish my readers a very Merry Christmas! You are the best readers in the whole world, and I hope you’ll have the happiest of holidays.
Here’s one of my favourite Christmas songs, the German traditional “Maria durch ein Dornwald ging”, as sung by a boys choir:
I was in the school choir when I was little, and we used to sing this song about the Virgin Mary who walks through a forest of thorn trees that have born no leaves in seven years. But she’s pregnant with Jesus and as she passes, roses appear on the trees. A simple, mystical little tale about the hardships of Mary and the wonder of Christmas, combined with a beauitful, medieval-harking minor-key melody. I’ve always loved it, and I hope that you will too.
“O Come, O Come, Emmanuel”
December 6, 2009 at 8:28 am | In Music, The Course of the Year, youtube | 2 CommentsO Come, O Come, Emmanuel
And ransom captive Israel
That mourns in lonely exile here
Until the son of God appear.
Rejoice! Rejoice! Emmanuel
Shall come to you, O Israel
“O Come, O Come, Emmanuel” is probably my favourite advent song. I love the medieval ring it has to it, the pretty melody, the rhyming of “Emmanuel” with “Israel”, and I always loved Christmas songs in minor key, because I think they tend to give a sense of something solemn and mystical that has largely been lost in the consumerist idea of Christmas that dominates the holiday in this day and age (and yes, I am aware of just how much that last sentence made me sound like a grumpy old patriarch from a play by Molière, thank you).
I went in search of a good choral version of it on youtube, but I couldn’t find any good ones. Instead I found two commendable versions by Sufjan Stevens and Belle & Sebastian, so I’ll post those instead, thus, I hope, also earning a few hipster points:
Happy advent season.
“Look, Madicken, it’s Snowing!”
December 4, 2009 at 3:48 pm | In Art, Literature, The Course of the Year | Leave a CommentNot to be repetitive or anything, but would you look at the picture that I’ve just made my blog header image for December?
It’s an illustration by the legendary Ilon Wikland from (also legendary) Astrid Lindgren’s children’s book Titta, Madicken, det snöar (“Look, Madicken, it’s snowing!”) which was my favourite Christmas book when I was little. The illustration shows the main character of the book, Madicken’s little sister Lisabet, glumly and enviously looking on as Gustav, a little boy she knows, gets to ride on the back of a sleigh and taunts her in the process, but I think the picture is such a perfect little work of art that it works, even if you don’t know the story. The look of crestfallenness in Lisabet’s posture; her arms hanging dejectedly down her sides, her little booted feet in the snow, her full cheeks that betray a defiant pout. Versus Gustav’s triumphant, scornful mien, and the robust body of the horse, making its way through the falling snow. Absolutely lovely.
Calendary Literature – September – The House of Mirth
September 14, 2009 at 1:49 pm | In Calendary Literature, Gender, Literature, Photos, The Course of the Year | Leave a CommentIt’s been a while since I last posted a “Calendary Literature”, and I figured it was about time.
In Denmark we have a highly popular September song “Septembers himmel er så blå” (“The Sky of September is So Blue”), which is sung by school children throughout the month. It’s a lovely song and the lyrics describe September as a month of an almost unreal fertility: The apples are so red, the sky is so blue, and the larks still sing, and so it’s easy to forget that this is actually the first month of Autumn, and the first step towards winter.
I always liked that idea – September as an almost unnaturally beautiful month, the sky crystally clear and blue like a the eyes of a feverish child, and the ripe fruits red like the cheeks of a consumptive. (Whoa, that last sentence may just be the most emo thing I’ve written since I was 14. But stay with me here).
So September always induces a kind of swan-song-atmosphere in me – it’s the swan song of summer to me – , and as I sat down to think of a piece of literature that gives me that same feeling, I thought of the second-to-last chapter depicting Lily Bart’s feverish hallucination from Edith Wharton’s The House of Mirth.
I love The House of Mirth, it’s one of my favourite books, and I think that of Lily’s character is one of the most poignantly depicted literary characters I’ve ever encountered. A beautiful, decorative woman, Lily is a product of her society, but she’s also a symptom of it, because she is so clearly doomed to perish in the same society that’s created her.
And Lily’s problem is essentially that she is so extremely, so purely ornamental. I don’t mean to say that she is so beautiful that it kills her, but rather to say that she is doomed to perish because she has succeeded so well in the art of being an ornament, that is, something static and mute, that she’s been rendered incapable of mastering the art of the narrative, the temporal, consecutive story. As Susan Gubar points out in the inspired “The Blank Page”, the excellent tableau vivants that Lily performs in a central chapter actually becomes a foreshadowing of Lily’s dead body on the bed in the last chapter. Lily is a spatial being and masters the spatial arts, but when it comes to the temporal, like story-telling, she is easily lost. This becomes obvious in the way she has no control over her own story as told by her surroundings, and so it becomes a story of her own down-fall.
However, there is one brief moment, just before Lily ends up on her death-bed, when Lily experiences a kind of sudden, ominous blooming, and it becomes one of very few moments in the novel when Lily seems to be linked to something temporal, something that would make Lily part of a story rather than just being a pretty picture. It occurs in the scene where Lily, roaming the streets in her sick and pale state, encounters a poor girl, Nettie Struther, whom she’s helped out in the past. Nettie offers to take Lily home so that she may warm herself in their kitchen and see Nettie’s baby, and Nettie tells her the story of how Lily’s help in the past has succesfully changed Nettie’s life. A story which Lily, with her typical lack of sense of a good story, has been oblivious to: Nettie had been seduced by a gentleman and had been left by him, only to take ill. She came close to succumbing to her illness, until Lily’s financial aids had given her the means to go to a sanatorium. Nettie made a full recovery and was later reunited with George, a childhood friend, who proposed to her. She told him her whole story, but he still wanted to marry her, and Nettie is now living with George and her new-born daughter. In her weak state, Lily enjoys Nettie’s company immensely:
“It was warm in the kitchen, which, when Nettie Struther’s match had made a flame leap from the gas-jet above the table, revealed itself to Lily as extraordinarily small and almost miraculously clean. A fire shone through the polished flanks of the iron stove, and near it stood a crib in which a baby was sitting upright, with incipient anxiety struggling for expression on a countenance still placid with sleep.
(…)
The baby had sunk back blissfully replete, and Mrs. Struther softly rose to lay the bottle aside. Then she paused before Miss Bart. (…) Lily (…) rose with a smile and held out her arms; and the mother, understanding the gesture, laid her child in them. The baby, feeling herself detached from her habitual anchorage, made an instinctive motion of resistance; but the soothing influences of digestion prevailed, and Lily felt the soft weight sink trustfully against her breast. The child’s confidence in its safety thrilled her with a sense of warmth and returning life, and she bent over, wondering at the rosy blur of the little face, the empty clearness of the eyes, the vague tendrilly motions of the folding and unfolding fingers. At first the burden in her arms seemed as light as a pink cloud or a heap of down, but as she continued to hold it the weight increased, sinking deeper, and penetrating her with a strange sense of weakness, as though the child entered into her and became a part of herself. ”
There’s a comforting warmth to this scene that stands out in the novel about a harsh and ruthless social scene, and both the baby and the scenary of the kitchen, I feel, contribute to this atmosphere: Being the ornament that she is, Lily has hitherto been placed in sitting rooms and in halls and in theatres and, as Gubar notes, she has mostly thought of her surroundings as backdrop scenery. In this scene, Lily is placed for the first time in surroundings that are functional rather than decorative; a small, cosy, and functional room where warmth and nurtrition comes from – a room that even shelders a new little life, Nettie’s infant daughter. The scene makes a profound impression on Lily who feels the tragedy of her own life all the stronger later that evening, as she is alone in her own room:
“It was no longer, however, from the vision of material poverty that she turned with the greatest shrinking. She had a sense of deeper empoverishment–of an inner destitution compared to which outward conditions dwindled into insignificance. It was indeed miserable to be poor–to look forward to a shabby, anxious middle-age, leading by dreary degrees of economy and self-denial to gradual absorption in the dingy communal existence of the boarding-house. But there was something more miserable still–it was the clutch of solitude at her heart, the sense of being swept like a stray uprooted growth down the heedless current of the years. That was the feeling which possessed her now–the feeling of being something rootless and ephemeral, mere spin-drift of the whirling surface of existence, without anything to which the poor little tentacles of self could cling before the awful flood submerged them. And as she looked back she saw that there had never been a time when she had had any real relation to life.
Her parents too had been rootless, blown hither and thither on every wind of fashion, without any personal existence to shelter them from its shifting gusts. She herself had grown up without any one spot of earth being dearer to her than another: there was no centre of early pieties, of grave endearing traditions, to which her heart could revert and from which it could draw strength for itself and tenderness for others. In whatever form a slowly-accumulated past lives in the blood–whether in the concrete image of the old house stored with visual memories, or in the conception of the house not built with hands, but made up of inherited passions and loyalties–it has the same power of broadening and deepening the individual existence, of attaching it by mysterious links of kinship to all the mighty sum of human striving.
Such a vision of the solidarity of life had never before come to Lily. She had had a premonition of it in the blind motions of her mating-instinct; but they had been checked by the disintegrating influences of the life about her. All the men and women she knew were like atoms whirling away from each other in some wild centrifugal dance: her first glimpse of the continuity of life had come to her that evening in Nettie Struther’s kitchen.
The poor little working-girl who had found strength to gather up the fragments of her life, and build herself a shelter with them, seemed to Lily to have reached the central truth of existence. It was a meagre enough life, on the grim edge of poverty, with scant margin for possibilities of sickness or mischance, but it had the frail audacious permanence of a bird’s nest built on the edge of a cliff–a mere wisp of leaves and straw, yet so put together that the lives entrusted to it may hang safely over the abyss.
Yes–but it had taken two to build the nest; the man’s faith as well as the woman’s courage. Lily remembered Nettie’s words: I knew he knew about me. Her husband’s faith in her had made her renewal possible–it is so easy for a woman to become what the man she loves believes her to be!”
It had taken a man’s sense of temporality to create the continuity that Lily admires about Nettie’s life, and Lily’s tragedy has been that she has been unable to find a man that would construct for her the narrative that she needed and that her ornamental self had been unable to create. Lawrence Selden was the man who came the closest to helping her when she needed her, but he ultimatively failed her. Nevertheless, and this is the part that I find so beautifully Septemberly about this chapter, as Lily is lying on the bed, she is haunted by the benevolent spirit of Nettie’s healthy baby girl. There are other stories about Lily than the one men in Lily’s society are spreading about her, there is also Nettie’s narrative, according to which the little baby would never have existed if it weren’t for Lily. Lily has a dim awareness of this as she empties the sleeping draught that has been her only consolation during the last harsh period of her life:
“She had not imagined that such a multiplication of wakefulness was possible: her whole past was reenacting itself at a hundred different points of consciousness. Where was the drug that could still this legion of insurgent nerves? The sense of exhaustion would have been sweet compared to this shrill beat of activities; but weariness had dropped from her as though some cruel stimulant had been forced into her veins.
She could bear it–yes, she could bear it; but what strength would be left her the next day? Perspective had disappeared–the next day pressed close upon her, and on its heels came the days that were to follow–they swarmed about her like a shrieking mob. She must shut them out for a few hours; she must take a brief bath of oblivion. She put out her hand, and measured the soothing drops into a glass; but as she did so, she knew they would be powerless against the supernatural lucidity of her brain. She had long since raised the dose to its highest limit, but tonight she felt she must increase it. She knew she took a slight risk in doing so–she remembered the chemist’s warning. If sleep came at all, it might be a sleep without waking. But after all that was but one chance in a hundred: the action of the drug was incalculable, and the addition of a few drops to the regular dose would probably do no more than procure for her the rest she so desperately needed….
She did not, in truth, consider the question very closely–the physical craving for sleep was her only sustained sensation. Her mind shrank from the glare of thought as instinctively as eyes contract in a blaze of light–darkness, darkness was what she must have at any cost. She raised herself in bed and swallowed the contents of the glass; then she blew out her candle and lay down.
She lay very still, waiting with a sensuous pleasure for the first effects of the soporific. She knew in advance what form they would take–the gradual cessation of the inner throb, the soft approach of passiveness, as though an invisible hand made magic passes over her in the darkness. The very slowness and hesitancy of the effect increased its fascination: it was delicious to lean over and look down into the dim abysses of unconsciousness. Tonight the drug seemed to work more slowly than usual: each passionate pulse had to be stilled in turn, and it was long before she felt them dropping into abeyance, like sentinels falling asleep at their posts. But gradually the sense of complete subjugation came over her, and she wondered languidly what had made her feel so uneasy and excited. She saw now that there was nothing to be excited about–she had returned to her normal view of life. Tomorrow would not be so difficult after all: she felt sure that she would have the strength to meet it. She did not quite remember what it was that she had been afraid to meet, but the uncertainty no longer troubled her. She had been unhappy, and now she was happy–she had felt herself alone, and now the sense of loneliness had vanished.
She stirred once, and turned on her side, and as she did so, she suddenly understood why she did not feel herself alone. It was odd–but Nettie Struther’s child was lying on her arm: she felt the pressure of its little head against her shoulder. She did not know how it had come there, but she felt no great surprise at the fact, only a gentle penetrating thrill of warmth and pleasure. She settled herself into an easier position, hollowing her arm to pillow the round downy head, and holding her breath lest a sound should disturb the sleeping child.
As she lay there she said to herself that there was something she must tell Selden, some word she had found that should make life clear between them. She tried to repeat the word, which lingered vague and luminous on the far edge of thought–she was afraid of not remembering it when she woke; and if she could only remember it and say it to him, she felt that everything would be well.”
The word escapes Lily, of course – it comes to her too late, and so does Selden, who comes to see Lily the next day and finds only her beautiful corpse. But that ending would not have been quite the same without Lily’s consumptive blooming in this second-to-last chapter, and that short glimpse of what might have been, of Lily tenderly holding in her arms the future of Nettie Struther.
Calendary Music – July – “Di tu se fedele”
July 10, 2009 at 10:14 pm | In Calendary music, Music, Opera, The Course of the Year | Leave a CommentThe Boyfriend and I are packing up to go away for a week to his family’s cabin by the north sea for a week, and I’m looking so much forward t relaxing for a whole week, going for walks and reading books and drinking tea by the open fire! I’ve started working on my dissertation now, and between that and my part-time job, I’ve been slightly stressed out, so a break is more than welcome.

But there’s no internet connection at the cabin, so that means that things will be quiet in here for the next week. I’ll see you all next week!
In the meantime, here’s my choice for my Calendary Music project this month: “Di Tu Se Fedele”. Ever since I was a little girl I’ve associated the month July with the sea and sailing. My family and I would go on the ferry between Hundested and Greenaa (between Sealand and Jutland) every summer, and I remember standing on the deck of the ferry while the sun warmed the top of my little head and the wind blew through my hair, impressed and almost overwhelmed by the vastness of the sea and by the sensation of the ferry cutting through it at full speed, and I held onto my mother who would lift me up and helt me tight so that I could lean over the rail and gaze down at the waves below while she sang songs to me about the sea. “When the sun is buried in the North Sea,” she sang, “It will rise again in the Baltic the next day”.
“Di tu se fedele” the faux sea shanty from Un Ballo in Maschiero has always reminded me of that feeling. It’s got an air of salt water and wind and sailing to it, and an air of optimism and indomitability that makes it a perfect aria for the month of July. Especially in the below version where it’s sung by Jussi Björling (in Swedish!) whose voice always sounded like a beautiful Scandinavian light summer night.
Mariager Mass of the Death – A Danish Ghost Story
April 25, 2009 at 1:35 pm | In Folklore, Photos, The Course of the Year | Leave a CommentI meant to post this for Halloween last year, and then I completely forgot about it. Here I go now then, slightly delayed:
I’m a sucker for ghost stories and eerie folklore, and I thus I really treasure a book I was once given as a present by a dear friend who knew of my folklore partiality. It’s called Our Old Churches and Convents (“Vore gamle kirker og klostre”), written by folklorist Gorm Benzon, and in a series of chapters it describes old churches and convents and, more importantly, recount old tales that are connected with the places. It’s such a fun read, and very inspiring if you’re ever to make a trip through Denmark and would like an alternative travelling guide.
Last summer, The Boyfriend, my parents and I made just such a trip across the country, as we went from Copenhagen to the North-Western coast of Jutland where my family always goes in the summer. On our way up there in the car, we passed closely through the town of Mariager, and thanks to Gorm Benzon, I suddenly remembered an old eerie folk tale that’s connected to this particular little Jutlandian town and their church, Mariager Church. I mentioned this to my father, and he decided that we should go see the church, and then I could tell the rest of the company the ghost story.
There’s something eerie about Mariager Church that’s difficult to describe. When my paternal grandfather was alive, he lived near Mariager, so my family has been there a couple of times before. My mother tells me that once when she and my father brought my older brother to see the church when he was two years old, he was horrified and started crying the moment they entered the church: He’d caught sight of the suffering, crucified Christ hanging on the wall. My brother was inconsolable, and they had to take him out again.
Visiting it last summer, I had to wonder if it was more than just the crucifiction representation that scared him: Maybe he picked up on a general atmosphere of something uncanny? There’s something in the very architechture of the church that’s slightly intimidating. Danish churches are usually quite small and mild-looking buildings - Fanefjord Church being an excellent example of Danish churches. Mariager Church, however, is different: It was originally (in 1445) initiated as a convent by Saint Brigitta, and while the building went through a thorough reconstruction in the 18th century, the sense of something ancient still clings to the place, along with an air of solemnity, and the imposant architectural style differs a great deal from your average Danish church:

It’s hard to make the church look intimidation on a bright summer day. I tried to accomplish the eeriness by means of a crooked angle. Not quite sure I succeeded. I hope you get the idea regardless.
The church also houses a few historical gems in the unsettling department, most notably two figures carved in wood, preserved from pre-reformation times, showing Christ as a so-called Man of Pain (“Smertensmand” in Danish), comtemplating with pain his wounds from the crucifiction, and the Tomb of Christ, showing a life-sized Christ in a wooden coffin. Even when you walk down the aisle of the church, your path is paved with ancient grave stone memorials of once-important Mariager residents.
An atmosphere of death, suffering and times past embues the vaults of the church, and despite the beautiful summer weather we were having that day, my parents, The Boyfriend and I were all in the perfect mood for a ghost story when we assembled outside of the church after our visit there, so that I could recount the piece of folklore. The following was the story I told them, as well as I remembered it:
Once upon a time at Christmas, back in the day when it was still common to have Chrismas mass very early Christmas morning, a Mariager woman awoke on Christmas night. She lived alone and didn’t have a clock, and it was dark outside, but she decided it must be about time to go to mass, so she got up, wrapped her shawl around her, and ventured out into the cold wintry air.
When she reached the church she found that mass had already started; the music of a hymn reached her as she approached the church. Eager not to bring anymore attention to herself, she crept as quietly as she could into the church and hurridly found an empty seat for herself. But then she started noticing something strange: The hymn that was being sung was not one she recalled ever having heard before. Furthermore, she didn’t recognize any of the other church-goers surrounding her, although a number of them seemed strangely familiar to her. Even the preacher was unfamiliar to her and he, like everyone else in church, was alarmingly pale with deep, dark eyes.
She felt a tap to her shoulder and turned around to face the woman sitting next to her. To her horror, she found that the woman was none other than a neighbour who’d been a good friend of hers, but who had died several years ago. “Hurry out of the church the second the minister says ‘amen’” the deceased neighbouress whispered, “and take care to hang your shawl loosely, or else no one can save you!”.
The woman was terrified and wanted to get out of her seat straight away, but she found that she couldn’t move a limb. Now she started recognizing more and more of the churchgoers as people she’d known from Mariager who had been dead for a long time.
But the second the minister said his “amen”, the woman was able to to move again, and she got up and rushed to the door. She didn’t stop to look back, but she could feel all the dead church-goers pursuing her, reaching out for her. She hurried through the church door and let it fall behind her as she ran. The door caught her shawl, but since she’d hung it loosely, like her deceased neighbouress had advised her, she easily freed herself and ran on.
She made it back home and realized that it was only one a clock in the morning. In her alarmed state, she woke up her neighbours and told them her frightening story. They laughed at her, certain that she had either gone mad or dreamed it all up.
Except when the community went to church that morning, they found her shawl stuck in the church door. The part of the shawl that was inside the door was shredded to little pieces..
PS: In the interest of folklore, I actually asked my father to tell me the story as well as he remembered it, a couple of months later. Interestingly, he told me pretty much the story, except in his version the shawl was not shredded to little pieces, it was mouldy and falling apart. I liked this zombie-esque twist to the story a lot better than the rather odd idea of ghosts ripping up random material, and have actually decided to start using this version instead of the original one when I re-tell it. So I guess the story lives on as a piece of lore, with the eerie old Mariager Church lending inspiration to it, even in the 21st Century, and I kind of like that thought.
From the Blogroll: Copenhagen Cycle Chic
April 17, 2009 at 1:25 pm | In From the Blogroll, Photos, The Course of the Year | Leave a CommentIt’s been way too long since I last did one of my From the Blogroll installments. I’d like to present you with one of my favourite blogs: Copenhagen Cycle Chic.
I first stumbled upon it because an old fellow comp. lit. student of mine was one of its contributors, but I’ve been a daily reader ever since. Mainly a photo blog, CCC captures the style of Copenhagen bicyclists and, in the process, the blog presents the world with one of the things that make me truly proud to be a Copenhagener: Our strong-lived bicycle culture. Bicycle-riding doesn’t have to be a sport, and you don’t have to be dressed up in clumsy helmets and expensive bicycle gear in order to go for a ride, CCC argues. You can ride your bike to work, to cafés or to see friends, and still look every bit as chic and fashionable as if you were going by car or by train. CCC makes this point by way of truly great photograhps and obviously a keen sense of the aesthetic value of the bicycle as motif, with its elegant wheels and nifty mechanics, cooperating so beautifully with the bicyclists bodily movements.
More than that, I think the blog does a great job at capturing the passing of the seasons in Copenhagen. The weather is a very popular topic of conversation for us Danes, and the passing of the season, although an annually recurring event, is an important part of our culture.
Here are four blog entries from Copenhagen Cycle Chic that capture this tendency particularly well:
Winter
I especially like the bicyclist in the first picture of this entry: All wrapped up and looking more like a cocoon than a human being, yet stubbornly pedalling away. (For another wonderful winter bicycle photo, see The Bicyclist, braving a blizzard with a smile)
Spring
Spring light, a pretty young bicycle maiden, and an H.G. Wells eulogy
Summer
A Marilyn Monroesque moment on a bicyclicious Copenhagen summer’s day
Autumn
Golden autumn afternoon at the bicycle lanes
Here’s a photo from my own flickr photostream, inspired by CCC, which I snapped in January last year, trying to capture that bleak January atmosphere:
If you’d like to get into the Copenhagen Cycle Chic style yourself, here’s the Copenhagen Cycle Chic Manifesto!
Calendary Music – April – Arabella: “Aber der Richtige”
April 4, 2009 at 12:37 pm | In Calendary music, Gender, Music, Opera, Photos, The Course of the Year, youtube | Leave a CommentSorry for my long absence! I’ve been incredibly busy lately. Since my last entry, Spring has come to Copenhagen. The weather is absolutely lovely; mild and warm and sunny with clear blue skies during the day and soft, pastel night skies full of warbling blackbird. Here’s a picture I snapped riding my bike home after having introduced Bo Holten’s brand new opera The Visit of the Royal Physician:

Arguably not a very good picture from a photographer’s point of view, but that sky, and that light? Le sigh.
I’m on cloud nine because of this beautiful April weather, and I thought I’d celebrate by doing a Calendary Music entry. I’ve picked Arabella’s and Zdenka’s duetto from Strauss’ Arabella which has always reminded me of this time of the year.
I do love Arabella. Despite the fact that I truly dislike the title character. I find her to be incredibly vain and conceited, and I always kind of try to bear with her the best I can, but then when I get to the part where she’s at the ball and she’s graciously bidding her maiden life and her suitors goodbye, and I’m like ugh. Get over yourself already. I cannot for the life of me see what Mandryka finds so attractive about Arabella, but, hey, I suppose it’s true that rural life in the villages of Mandryka’s estate will probably be good for her, fetching water from wells and whatnot.
And I have a huge soft spot for androgynous Zdenka. She’s such an indearingly absurd character. She was raised as a boy just because she was a little wild as a child? And yet she never complained? She really is an outrageously selfless character, every bit as good and virtuous as her sister is spoiled and annoying, and I like that. It’s so rare that women in operas are selfless like that and get away with it. Usually they get stabbed by hitmen or decide to stab themselves because their beloved is in love with an icy princess and things like that.
And I find the duetto between the two very different sisters to be so beautiful. Mostly because of the music which is gorgeous, but also because of the dramatic effect of the very different POVs of Arabella and Zdenka clashing in the lyrics. Arabella is all wrapped up in her own dream of erotic fulfillment, while Zdenka is all about making Arabella happy, even if that means that she’ll get married to the man that Zdenka loves and that Zdenka will have to go about wearing trousers and looking like a scrawny dude with huge manboobs for the rest of her life. “Sie ganz im Licht, und ich hinab ins Dunkel.”
I’m not sure why the piece reminds me so much of the month of April. It’s possible that I simply heard it for the first time in the month of April, but I suppose you could also postrationalize it and say that there is something spring-like about two young women singing about their dreams and hopes of love, and that there is something sunny about the light timbre of two sopranos singing together. Here it is at any rate – I’ve chosen a version with Lisa Della Casa as Arabella and Anneliese Rothenberger because I think their voices compliment each other sublimely, and the acting is quite touching. I actually find Arabella to be kind of cute in Della Casa’s interpretation, beaming and rubbing her hands together while fantasizing about The Right One:
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